Compassion and the individual within buddhism

The dictionary defines compassion as "deep awareness of the suffering of another coupled with the wish to relieve it. Both Buddhism and Christianity emphasize compassion; this paper will attempt to determine the context in which each ethical system places compassion, and how each system believes the compassionate individual should behave.

Compassion and the individual within buddhism

The potential for all these things is present within each of us. If we want to be happy, then the important thing is to try to promote the positive and useful aspects in each of us and to try to reduce the negative.

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Doing negative things, such as stealing and lying, may occasionally seem to bring some short-term satisfaction, but in the long term they will always bring us misery. Positive acts always bring us inner strength. With inner strength we have less fear and more self-confidence, and it becomes much easier to extend our sense of caring to others without any barriers, whether religious, cultural, or otherwise.

It is thus very important to recognize our potential for both good and bad, and then to observe and analyze it carefully. This is what I call the promotion of human value. My main concern is always how to promote an understanding of deeper human value. This deeper human value is compassion, a sense of caring, and commitment.

No matter what your religion, and whether you are a believer or a nonbeliever, without them you cannot be happy. We need compassion and human affection not only to survive; they are the ultimate sources of success in life.

Kindness and a good heart form the underlying foundation for our success in this life, our progress on the spiritual path, and our fulfillment of our ultimate aspiration: Hence, compassion and a good heart are not only important at the beginning but also in the middle and at the end.

Their necessity and value are not limited to any specific time, place, society or culture.

Compassion and Bodhicitta

Thus, we need compassion and human affection not only to survive; they are the ultimate sources of success in life. Selfish ways of thinking not only harm others, they prevent the very happiness we ourselves desire.

This is my belief. Developing Compassion Before we can generate compassion and love, it is important to have a clear understanding of what we understand compassion and love to be. In simple terms, compassion and love can be defined as positive thoughts and feelings that give rise to such essential things in life as hope, courage, determination and inner strength.

In the Buddhist tradition, compassion and love are seen as two aspects of same thing: The next matter to be understood is whether it is possible to enhance compassion and love.

Compassion and Bodhicitta

In other words, is there a means by which these qualities of mind can be increased, and anger, hatred, and jealousy reduced? Let us carry out some experiments together; perhaps we may then find some answers. For a start, it is possible to divide every kind of happiness and suffering into two main categories: Of the two, it is the mind that exerts the greatest influence on most of us.

Unless we are either gravely ill or deprived of basic necessities, our physical condition plays a secondary role in life. If the body is content, we virtually ignore it. The mind, however, registers every event, no matter how small.

Hence we should devote our most serious efforts to bringing about mental peace rather than physical comfort. The Mind Can Be Changed From my own limited experience, I am convinced that through constant training we can indeed develop our minds.

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Our positive attitudes, thoughts, and outlook can be enhanced, and their negative counterparts can be reduced. Even a single moment of consciousness depends on so many factors, and when we change these various factors, the mind also changes. This is a simple truth about the nature of mind.

By feeling compassion for others, our own suffering becomes manageable. Sometimes it is very stubborn and very resistant to change. With continuous effort, however, and with conviction based on reason, our minds are sometimes quite honest and flexible.

When we truly recognize that there is some need to change, then our minds can change.

Compassion and the individual within buddhism

Wishing and praying alone will not transform your mind; you also need reason—reason ultimately grounded in your own experience. But with effort over time and conviction grounded in reason, you can definitely achieve profound changes in your mental attitudes.

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As a basis for change, we need to recognize that as long as we live in this world we will encounter problems, things that obstruct the fulfillment of our goals.Mettā or maitrī means benevolence, loving-kindness, friendliness, amity, good will, and active interest in others. It is the first of the four sublime states (Brahmavihāras) and one of the ten pāramīs of the Theravāda school of initiativeblog.com cultivation of benevolence (mettā bhāvanā) is a popular form of meditation in initiativeblog.com is a part of the four immeasurables in Brahmavihara.

"According to Buddhism, compassion is an aspiration, a state of mind, wanting others to be free from suffering. It's not passive — it's not empathy alone — but rather an empathetic altruism that actively strives to free others from suffering.

Hinduism is about understanding Brahma, existence, from within the Atman, which roughly means "self" or "soul," whereas Buddhism is about finding the Anatman — "not soul" or "not self." In Hinduism, attaining the highest life is a process of removing the bodily distractions from life, allowing one to eventually understand the Brahma nature within.

Meditation is a way of calming the mind, making us more peaceful, balanced and focused in our daily initiativeblog.comtely, it enables us to awaken our spiritual potential and find lasting joy and contentment. Buddhism is a path of individual initiativeblog.com teaches us to look within ourselves for the inner peace and happiness we seek.

Let me emphasize that it is within your power, given patience and time, to develop this kind of compassion. Of course, our self-centeredness, our distinctive attachment to the feeling of an independent, self-existent �I�, works fundamentally to inhibit our compassion.

Buddhism Buddhism places the utmost value upon compassion.

Compassion and the individual within buddhism

Buddhism teaches the purpose of each individual’s life is to experience happiness. All happiness and suffering is either mental or physical; the mental is the most important kind, for it affects us the most.

Living the Compassionate Life -- The Dalai Lama – Lion's Roar